Friday 6 March 2009

Daddy’s Gone A-Hunting


Finished this last night in Birmingham. Was inspired to read it when i read a letter from Amy Rosenthal the playwright saying she cried when finishing it. Absolutely loved it. Its sad and also very funny and bitterly acerbic and made me very grateful to be born when I was. The husband is a particularly grotesque figure emphasised throughout by the physical descriptions of him. Cant recommend highly enough


Blurb from the Persephone web site below.



Daddy’s Gone A-Hunting, a 1958 novel by Penelope Mortimer, is about the expectations of women, about a house-bound mother reluctantly (desperately) at home all day, in contrast to her daughter who has escaped, to university and then, we can assume, to a job.
‘The book came out at a time,’ writes Valerie Grove (author of the recently published A Voyage Round John Mortimer) in the Preface, ‘when the impact of the new wave of feminism, which would change everything under the banner of women’s liberation, had not yet arrived’.
In Ruth Whiting’s commuter-belt village ‘the wives conform to a certain standard of dress, they run their houses along the same lines, bring their children up in the same way; all prefer coffee to tea, all drive cars, play bridge, own at least one valuable piece of jewellery and are moderately good-looking.’ Yet Ruth is on the verge of going mad. A ‘nervous breakdown’ would be a politer phrase, but really she is being driven mad by her life and her madness is exacerbated by everyone’s indifference to her plight.


Although Daddy’s Gone A-Hunting is at times excruciatingly funny in its caustic dissection of the people among whom the Whitings live, it is also a profound study of female isolation. As the critic Judy Cooke has pointed out, Penelope Mortimer’s novels were ‘intense, imaginative explorations of an inner world. It is an enclosed world, dominated by fear, in which physical experiences such as sterilisation and abortion isolate her characters from their fellow beings and are metaphors for a deeper spiritual isolation.’

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